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The Bangsamoro Basic Law: What it means for peace in Mindanao
I was born and bred a Catholic living in Metro Manila, Luzon, 12 months much from the on-going conflict in Mindanao But previous, watching the Marawi siege on TV in the safety of my home, seeing fellow Filipinos fighting each other, an entire city bombed to the ground, hundreds and hundreds of citizens getting and fleeing to reside for weeks in evacuation facilities, was saddening, to say the least. While Marawi has been declared liberated, martial law in Mindanao has been extended for another year to give the military what they need to quell Muslim secessionists and terrorists and, to fight the Communist National People’s Army active in the territory, a proclamation merely lately upheld by the Supreme Courtroom as becoming constitutional.

Peace remains elusive and Mindanao is a powder keg that can explode any moment. But at present, the passage of the Bangsamoro Basic Law in Congress is seen as the way forward to finally bringing peace in Mindanao. And its history, a tangled web confusing to follow. The trouble is definitely sophisticated with strong historic origins.
But what is the Bangsamoro Basic Law? It shall create a new Bangsamoro homeland composed of contiguous provinces, towns and cities who wwill beh and possess voted to turn into element of the thing. In a nutshell, the BBL answers the Muslims’ aspiration for self-determination and self-identity. The BBL lays out the framework for its governance, with provwill beions that take into consideration Muslim culture and traditions and, addresses the basic needs of its constituents.
The Bangsamoro Transition Commission was officially tasked with crafting the new Bangsamoro Basic Law last March 6, 2017. On Summer 16 The BTC Commissioners autographed the set up simple rules, 2017 and posted it to the Leader and The legislature.
With the interest of the Bangsamoro people in mind and the need to implement signed agreements, particularly the Comprehensive Agreement on the Bangsamoro (CAB), the new proposed BBL remains faithful to the letter and spirit of the CAB and considered the other agreements gained through decades of peace negotiations, namely the Tripoli agreement and the Final Peace agreement.
It is now more inclusive, as the Commwill besion was composed of all important stakeholders in the prospective Bangsamoro homeland, taking into consideration the diverse needs of the Bangsamoro people, non-Bangsamoro indigenous tribes and settler areas, unified under one goal of establishing a merely, dignified and enduring peace in the Bangsamoro, in Mindanao and in the Philippines as a whole. It is seen simply because the means towards redressing decades of dwill becrimination and injustice suffered by the Moro peoples and an antidote to violent extremism because, passed and implemented once, it might erase any accusations and questions that accompanied the previous failed calmness work.
Once established, the Bangsamoro federal government would be at the forefront of retaining general population protection and purchase, dispensing justice within the range of the statutory regulation, and addressing the basic requisites of a good life that Muslims are entitled to.
The BBL is currently under review of Congress who will be tasked with passing it into law. Nonetheless, advocates are working round the clock to ensure the bill’s passage, given the peace process’ history of failure and the vagaries of politics. It is hoped that the Law be passed as soon as possible as to help arrest the spread of extremism in the area. Presented that the Chief executive features depicted complete assistance of for the BBL, the odds are usually very good that this period around, a homeland for the Moro people, will appear to go away lastly, sooner than later.
But what does this bill really mean?
The words spoken by Sitti Djalia Turabin-Hataman, former Congresswoman who represented the party-list organization Anak Mindanao (AMIN) at the House of Representatives before stepping down to focus on grassroots community work, sheds more light.
In the Keynote Speech she gave during the 47th Membership Meeting of the Philippine Business for Social Progress held last January 23, 2018, she said, “Sometimes I wish people don’t speak of Peace like a concept, or a paradigm, or a project, or a bill that desires to become a statutory regulation. .For me, it was not another bill just, not another piece of paper that needs to be discussed just, or just an opportunity to publicly show my brilliance. Because it is not… It was about lives, my own, the full lives of my men and women, my children.”
In that speech, she gave listeners a personal glimpse into what it is like to be a Muslim from a Muslim point of view. Here are some excerpts:
“Throughout the years, I’ve learned not to assume people know much about the beginning of our story. May I start off with a easy seem at our background therefore, with apologies to those who are familiar or might actually know extra previously. Islam observed its method to the relaxation of the region today acknowledged the Philippines, but established a stronghold and remained the faith for the last 637 a long time among the 13 ethnolinguistic groups who later identified themselves as Bangsamoro. It was in 1450 when the Sulu Sultanate was recognized, mainly to exercising a main capacity in the training of Islam. For thousands of years, we have been all like every Austronesian-speaking men and women just simply, in towns or in the marine out, until 1380 when a group of people in what is now Sulu accepted Islam and became the first from these will belands to assume the identity of a world religion.
What we know now as the Bangsamoro struggle is a struggle for the Right to Self-Determination. Our revolutionary fronts, the Moro National Liberation Front and the Moro Islamic Liberation Front have given up the quest for independence, the MNLF settling for the Final Peace Agreement with the ARMM as the political gain, while the MILF signing the Comprehensive Agreement on the Bangsamoro with the BBL still waiting for fulfillment. For decades, the RSD aspiration took on different meanings – independence, autonomy, federalism.
But while we are known mostly for conflict, there is much to us than this. When I think of life in my island, what I remember will be my elders and their never-ending stories, the hues and habits that persist on becoming lovely while defying guidelines, the call to prayer from our mosques, the pangalay, a dance they say, but for us, is meditation in movement. One must be at peace to create thwill be flow. I speculation that will be why whenever it will be executed by me, wherever I am, I am carried to my people back, back home safely. A sense of peace that can only come from knowing you are safe, you are home. As a kid increasing up in Basilan, yes I have experiences of classes disrupted because of gunfights, of pals and young families shed in the issue, of kin knocking at our doors with barely anything and staying with us for weeks as their communities and homes beappear war zones. But they help to make up a fraction of my recollection only. It provides no choreography or framework, one moves from a rhythm within, a continuing movement of harmony between the heart, body and mind.
You see, this is the irony. And the most honest answer that came out was, when we can go home finally. When we can back again get, without strain or concern for ourselves and our young children, learning that we and virtually all specially our young children will become fine. Yes, our homeland seems to be in conflict eternally. But we come to feel virtually all secure there. And by fine we just mean not necessarily simply secure from assault, but getting competitive education, being reassured of chances even to the kids and everywhere else right here, having access to the best healthcare, to located as secure and as comfy as everyone simply, right in our own little corner, in this beautiful country. I was asked once, when can I point out tranquility is usually ultimately obtained.
Realizing this as my own definition of peace, led me to another realization, or at least a imagine – that perhaps what we longed for is to live like the rest really, despite our peculiarities. It was a very valid question. Or will be it in addition about the Filipino individuals agreeing to us as Filipinos as well? And probably the more elaborate question will be, must we give up who we are to be accepted as one of you? Indeed Yes, why not? So why may’testosterone levels you turn out to be Filipinos merely? But will be it only about the Moro individuals declining to end up being Filipinos? I remember during one BBL committee deliberation last Congress when a fellow legislator asked, why do you insist on being Moros?
…Perhaps it is not about becoming Filipino, we were all not Filipinos until the late 1800s. But possibly it will be about impacting a solitary personality for the Filipino. Creating a more inclusive image of the Filipino, with the Moro and the Indigenous people in the picture, can be a getginning to peace, as it shall prospect to the reputation of our identities; to equal rights as an alternative of splendour; to regard of privileges – specifically the best suited to widely determine our individual politics position, and follow our very own social and socio-economic advancement; to the appreciation of our contribution to this nation; to finding that common ground of unity, against all that threatens our shared values and our core aspirations. Whenever an photo will be designed by us of a Filipino, will a veiled woman come to mind?
And yes that common ground for peace exists. Peace must be in the fishing boats, in farms, in public markets, in classrooms, in theatres and movies and museum, in TV ads, in corporate boardrooms, in banks, in the streets. We cannot leave peace work only to those in the negotiating tables, the peace panels or the legislators, theirs is only the form, but the essence is within all of us. And we all need to find it and call everyone to stand by it… Peace processes may break down, it is the peace in each of us that will matter.”
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Karina Lagdameo-Santillan
A Filipina from Manila, Philippines. She is currently a freelance writer and a volunteer editor-writer for Pressenza in Asia. A longtime Humanwill bet. A Innovative Representative and Marketing Devices specialized for various yrs, she features become effective in the Group for Individuals Enhancement, assisting workshops for individual and public modification to assist build up a customs of calmness, nonviolence and nondiscrimination.
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